The Diocese of Lausanne, Geneva and Fribourg (Latin: Dioecesis Lausannensis, Genevensis et Friburgensis) is the name of a Roman Catholic diocese in Switzerland, immediately subject to the Holy See, comprising the Cantons of Fribourg, Geneva, Vaud and Neuchâtel, with the exception of certain parishes of the right bank of the Rhône belonging to the Diocese of Sion (Sitten). It was created by the merger in 1821 of the Bishopric of Lausanne and the Bishopric of Geneva, both former prince-bishoprics. Until 1924, it was called the Diocese of Lausanne and Geneva. The diocese is seated at Fribourg; it has 680,000 Catholics, constituting 51% of the population of its district (as of 2004). The see is currently vacant following the death of its latest incumbent bishop Bernard Genoud.
As of 2 November 2011, Swiss radio stations have reported that Charles Morerod, O.P., has been named Bishop-elect. Bishop-elect Morerod, up until now, has been serving as the rector of the Pontifical University of St. Thomas Aquinas in Rome, and as Secretary-General of the International Theological Commission.
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The origin of the See of Lausanne can be traced to the ancient See of Windisch (Vindonissa). Bubulcus, the first Bishop of Windisch, appeared at the imperial Synod of Epao in Burgundy in 517.[1] The second and last known Bishop of Windisch was Gramatius (Grammatius), who signed the decrees of the Synods of Clermont in 535,[2] of Orléans, 541,[3] and that of Orléans in 549.[4] It was generally believed that shortly after this the see was transferred from Windisch to Konstanz, until investigations, particularly by Marius Besson, made it probable that, between 549 and 585, the see was divided and the real seat of the bishops of Windisch transferred to Avenches (Aventicum), while the eastern part of the diocese was united with the Diocese of Konstanz.
According to the Synod of Mâcon of 585[5] St. Marius seems to have been the first resident Bishop of Avenches. The Chartularium of Lausanne[6] affirms that St. Marius was born in the Burgundian Diocese of Autun about 530, was consecrated Bishop of Avenches in May, 574, and died 31 December, 594.[7] To him we owe a valuable addition (455-581) to the Chronicle of St. Prosper of Aquitaine.[8] The episcopal see of Avenches may have been transferred to Lausanne by Marius, or possibly not before 610.
Lausanne was originally a suffragan of the archbishopric of Lyon (certainly about the seventh century), later of Besançon, from which it was detached by the French Napoleonic Concordat of 1801. In medieval times the diocese extended from the Aar, near Soleure, to the northern end of the Valley of St. Imier, thence along the Doubs and the ridge of the Jura to where the Aubonne flows into the Lake of Geneva, and thence along the north of the lake to Villeneuve whence the boundary-line followed the watershed between Rhône and Aar to the Grimsel, and down the Aar to Attiswil. Thus the diocese included the town of Soleure and part of its territory that part of the Canton of Berne which lay on the left bank of the River Aar, also Biel, the Valley of St. Imier, Jougne and Les Longevilles in the Franche-Comté, the countships of Neuchâtel and Valangin, the greater part of the Canton of Vaud, the Canton of Fribourg, the countship of Gruyère and most of the Bernese Oberland. The present Diocese of Lausanne includes the Cantons of Fribourg, Vaud and Neuchâtel.
Of the bishops who in the seventh century succeeded St. Marius almost nothing is known. Between 594 and 800 only three bishops are known: Arricus, present at the Council of Chalon-sur-Saône,[9] Protasius, elected about 651, and Chilmegisilus, about 670. From the time of Charlemagne until the end of the ninth century the following bishops of Lausanne are mentioned: Udalricus (Ulrich), a contemporary of Charlemagne; Fredarius (about 814); David (827-50), slain in combat with one of the lords of Degerfelden; Hartmann (851-78); Hieronymus (879-92).
The most distinguished subsequent bishops are: Heinrich von Lenzburg (d. 1019), who rebuilt the cathedral in 1000; Hugo (1019–37), a son of Rudolf III of Burgundy, in 1037 proclaimed the "Peace of God"; Burkart von Oltingen (1057–89), one of the most devoted adherents of Emperor Henry IV, with whom he was banished, and made the pilgrimage to Canossa; Guido von Merlen (1130–44), a correspondent of St. Bernard; St. Amadeus of Hauterive, a Cistercian (1144–59), who wrote homilies in honour of the Blessed Virgin;[10] Boniface of Brussels, much venerated (1230/1-39), formerly a master in the Sorbonne University of Paris and head of the cathedral school at Cologne, resigned because of physical ill-treatment, afterwards auxiliary bishop in Brabant (see Ratzinger in "Stimmen aus Maria-Laach", L, 1896, 10-23, 139-57); the Benedictine Louis de la Palud (1432–40), who took part in the Councils of Konstanz (1414), Pavia-Siena (1423) and Basle (1431--) and at the last-named was chosen, in January, 1432, Bishop of Lausanne, against Jean de Prangins, the chapter's choice; Palud was later vice-chamberlain of the conclave whence Amadeus VIII of Savoy emerged as the antipope Felix V, by whom he was made a cardinal; George of Saluzzo, who published synodical constitutions for the reform of the clergy; Cardinal Giuliano della Rovere (1472–76), who in 1503 ascended the papal throne as Julius II.
Meanwhile the prince-bishops of Lausanne, who had been Counts of Vaud since the time of Rudolf III of Burgundy (1011), and until 1218 subject only to imperial authority, were in 1270 granted the status of prince of the Holy Roman Empire, but their temporal power only extended over a small part of the diocese, namely over the city and district of Lausanne, as well as a few towns and villages in the Cantons of Vaud and Fribourg; on the other hand, the bishops possessed many feoffees among the most distinguished of the patrician families of Western Switzerland.
The guardians of the ecclesiastical property (advocati, avoués) of the see were originally the counts of Genevois, then the lords of Gerenstein, the dukes of Zähringen, the counts of Kyburg, lastly the counts (later dukes) of Savoy. These guardians, whose only duty originally was the protection of the diocese, enlarged their jurisdiction at the expense of the diocesan rights and even filled the episcopal see with members of their families. Wearisome quarrels resulted, during which the city of Lausanne, with the aid of Berne and Fribourg, acquired new rights, and gradually freed itself from episcopal suzerainty. When Bishop Sebastian de Montfaucon (1517–60) took sides with the Duke of Savoy in a battle against Berne, the Bernese used this as a pretext to seize the city of Lausanne. On 31 March 1536, Hans Franz Nägeli entered Lausanne as conqueror, abolished Catholicism, and began a religious revolution. The bishop was obliged to flee, the ecclesiastical treasure was taken to Berne, the cathedral chapter was dissolved (and never re-established), while the cathedral was given over to the Swiss Reformed Church. Bishop Sebastian died an exile in 1560, and his three successors were likewise exiles. It was only in 1610, under Bishop Johann VII of Watteville, that the see was provisionally re-established at Fribourg, where it has since remained.
The cantons of Vaud, Neuchâtel and Berne were entirely lost by the See of Lausanne to the Reformation. By the French revolutionary Constitution Civile du Clergé (1790) the Parishes of the French Jura fell to the Diocese of Belley, and this was confirmed by the Concordat of 1801. In 1814 the parishes of Soleure, in 1828 those of the Bernese Jura, and in 1864 also that district of Berne on the left bank of the Aar were attached to the bishopric of Basle. In compensation, Pius VII assigned, in a papal brief of 20 September 1819, the city of Geneva and twenty parishes belonging to the old Diocese of Geneva (which in 1815 had become Swiss) to the See of Lausanne. The bishop (in 1815 Petrus Tohias Yenni) retained his residence at Fribourg, and since 1821 has borne the title and arms of the Bishops of Lausanne and Geneva. His vicar general resides at Geneva, and is always parish priest of that city.
Geneva (Genava of Geneva, also Janua and Genua), capital of the Swiss canton of the same name situated where the Rhône issues from the Lake of Geneva (Lacus Lemanus), first appears in history as a border town, fortified against the Celto-Germanic Helvetii, which the Romans took in 120 B.C. In A.D. 443 it was taken by Burgundy, and with the latter fell to the Franks in 534. In 888 the town was part of the new Kingdom of Burgundy, and with it was taken over in 1033 by the German Emperor. According to legendary accounts found in the works of Gregorio Leti ("Historia Genevrena", Amsterdam, 1686) and Besson,[11] Geneva was Christianised by Dionysius Areopagita and Paracodus, two of the seventy-two disciples, in the time of Domitian; Dionysius went thence to Paris and Paracodus became the first Bishop of Geneva but the legend is fictitious, as is that which makes St. Lazarus the first Bishop of Geneva, an error arising out of the similarity between the Latin names Genara (Geneva) and Genua (Genoa, in northern Italy). The so-called "Catalogue de St. Pierre", which gives St. Diogenus (Diogenes) as the first Bishop of Geneva, is untrustworthy.
A letter of St. Eucherius to Salvius makes it almost certain that St. Isaac (c. 400) was the first bishop. In 440 St. Salonius appears as Bishop of Geneva; he was a son of St. Eucherius, to whom the latter dedicated his Instructiones'; he took part in the Councils of Orange (441), Vaison (442) and Arles (about 455), and is supposed to be the author of two small commentaries, In parabolas Salomonis and on Ecclesisastis.[12] Little is known about the following Bishops Theoplastus (about 475), to whom St. Sidonius Apollinaris addressed a letter; Dormitianus (before 500), under whom the Burgundian Princess Sedeleuba, a sister of Queen Clotilde, had the remains of the martyr and St. Victor of Soleure transferred to Geneva, where she built a basilica in his honour; St. Maximus (about 512-41), a friend of Avitus, Archbishop of Vienne and Cyprian of Toulon, with whom he was in correspondence.[13]
Bishop Pappulus sent the priest Thoribiusas his substitute to the Synod of Orléans (541). Bishop Salonius II is only known from the signatures of the Synods of Lyons (570) and Paris (573) and Bishop Cariatto, installed by King Guntram in 584, was present at the two Synods of Valence and Macon in 585. From the beginning the bishopric of Geneva was a suffragan of the archbishopric of Vienne. The bishops of Geneva had the status of prince of the Holy Roman Empire since 1154, but had to maintain a long struggle for their independence against the guardians (advocati) of the see, the counts of Geneva and later the counts of Savoy. In 1290 the latter obtained the right of installing the vice-dominus of the diocese, the title of Vidame of Geneva was granted to the family of count François de Candie of Chambéry-Le-Vieux a Chatellaine of the Savoy, this official exercised minor jurisdiction in the town in the bishop's. In 1387 Bishop Adhémar Fabry granted the town its great charter, the basis of its communal self-government, which every bishop on his accession was expected to confirm. When the line of the counts of Geneva became extinct in 1394, and the House of Savoy came into possession of their territory, assuming after 1416 the title of Duke, the new dynasty sought by every means to bring the city of Geneva under their power, particularly by elevating members of their own family to the episcopal see. The city protected itself by union with the Swiss Federation (Eidgenossenschaft), uniting itself in 1526 with Berne and Fribourg.
The Reformation caused major transformations in the religious and political life of Geneva. Berne favoured the introduction of the new teaching and demanded liberty of preaching for the Reformers Guillaume Farel and Antoine Froment, but in 1531 Catholic Fribourg renounced its allegiance with Geneva. Calvin went to Geneva in 1536, and, following a period of exile, returned in 1541 to spend the rest of his life there. The city became a stronghold of Calvinism, and became nicknamed the Protestant Rome for its dominant influence in the Calvinist movement. As early as 1532 the bishop had been obliged to leave his residence, never to return; in 1536 he fixed his see at Gex, in 1535 at Annecy. The Apostolic zeal and devotion of St. Francis de Sales, who was Bishop of Geneva from 1602-21, restored a large part of the diocese back to Catholicism.
Formerly the Diocese of Geneva extended well into Savoy, as far as Mont Cenis and the Great St. Bernard. Nyon, also often erroneously considered a separate diocese, belonged to Geneva. Under Charlemagne Tarantaise was detached from Geneva and became a separate diocese. Before the Reformation the bishops of Geneva ruled over 8 chapters, 423 parishes, 9 abbeys and 68 priories. In 1802 the diocese was united with that of Chambéry. At the Congress of Vienna (1814–15) the territory of Geneva was extended to cover 15 Savoyard and 6 French parishes, with more than 16,000 Catholics; at the same time it was admitted to the Swiss Confederation. The Congress expressly provided—and the same proviso was included in the Treaty of Turin (16 March 1816) -- that in these territories transferred to Geneva the Catholic religion was to be protected, and that no changes were to he made in existing conditions without agreement with the Holy See.
Pius VII in 1819 united the city of Geneva and 20 parishes with the Diocese of Lausanne, while the rest of the ancient Diocese of Geneva (outside of Switzerland) was reconstituted, in 1822, as the French Diocese of Annecy. The Great Council of Geneva (cantonal council) afterwards ignored the responsibilities thus undertaken; in imitation of Napoleon's "Organic Articles", it insisted upon the Placet, or previous approval of publication, for all papal documents. Catholic indignation ran high at the civil measures taken against Marilley, the parish priest of Geneva and later bishop of the see. On 30 June 1907, most of the Catholics of Geneva voted for the separation of Church and State. By this act of separation they were assured at least a negative equality with the Protestants and Old Catholics. Since then the Canton of Geneva has given aid to no creed out of either the state or the municipal revenues.
Bishop Yenni died on 8 December 1845 and was succeeded by Etienne Marilley. Deposed in 1848 by the Cantons of Berne, Geneva, Vaud and Neuchâtel, owing to serious differences with the Radical regime at Fribourg, Marilley was kept a prisoner for fifty days in the Château de Chillon, on the Lake of Geneva, and then spent eight years in exile in France; he was allowed to return to his diocese on 19 December 1856.
In 1864 Pius IX appointed the vicar-general of Geneva, Gaspard Mermillod, auxiliary bishop, and in 1873 Vicar Apostolic, of Geneva, thus detaching the Genevan territory from the diocese and making it a (missionary) vicariate. As this new Apostolic vicariate was however not recognized by either the State Council of Geneva or the Swiss Federal Council, Mermillod was banished from Switzerland by a decree of 17 February 1873. After the Holy See condemned this measure, the government responded on 12 December 1873 by expelling the papal nuncio. After Marilley had resigned his diocese in 1879, Monsignor Christophore Cosandey, provost at Fribourg's seminary, was elected Bishop of Lausanne and Geneva, and after his death, Mermillod. Thus the Apostolic Vicariate of Geneva was given up, the conflict with the Government ended, and the decree of expulsion against Mermillod was revoked. In 1890, Leo XIII made Mermillod a cardinal and he removed to Rome. Monsignor Joseph Déruaz was named as his successor.
According to Büchi (see bibliography) and the Dictionnaire géographique de la Suisse (Neuchâtel, 1905), III, 49 sqq., the diocese numbered approximately 434,049 Protestants and 232,056 Catholics; consequently, the latter formed somewhat more than one-third of the whole population of the bishopric. The Catholics inhabit principally the Canton of Fribourg (excepting the Lake District) and the country parishes transferred to Geneva in 1515, four communes in the Canton of Neuchâtel, and ten in the Canton of Vaud. The Catholic population in the Cantons of Fribourg and Geneva consisted principally of farmers, in both of the other cantons it is also recruited from the labouring classes. The Catholics were distributed among 193 parishes, of which 162 allotted to Lausanne, 31 to Geneva. The number of secular priests was 390, those belonging to orders 70.
Among the more important educational establishments of diocese, besides those already mentioned, are: the University of Fribourg ; the theological seminary of St. Charles at Fribourg, with seven ecclesiastical professors; the cantonal school of St. Michel, also at Fribourg, which comprises a German and French gymnasium, a Realschule (corresponding somewhat to the English first-grade schools) and commercial school, as well as a lyceum, the rector of which was a clergyman. This school had in 1910 about 800 pupils, with 40 ecclesiastical and as many lay professors. Three other cantonal universities existed in the diocese: Geneva (founded by Calvin in 1559, and in 1873 raised to the rank of a university with five faculties); Neuchâtel (1866, academy; 1909, university); Lausanne (1537, academy; university since 1890, with five faculties). Geneva and Lausanne both have cantonal Protestant theological faculties, Neuchâtel a "Faculté de théologie de l'église indépendante de l'état".
For the government of the diocese there were, besides the bishop, two vicars-general, one living at Geneva, the other at Fribourg. There were, moreover, a provicarius generalis, who is also chancellor of the diocese, and a secretary. The cathedral chapter of Lausanne (with 32 canons was suppressed at the time of the Protestant Reformation and has never been re-established, in consequence of which the choice of a bishop rests with the Holy See. In 1512 Julius II established a collegiate chapter in the church of St. Nicholas at Fribourg, which is immediately subject to the Holy See, with a provost appointed by the Great Council, also a dean, a cantor and ten prebendaries. This collegiate church took the place of the diocesan cathedral, lacking since the cathedral of St. Pierre at Geneva and that of Notre-Dame at Lausanne were given over to Protestantism at the time of the Reformation.